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One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. Since its appearance in China in the third century, the Lotus Sutra has been regarded as one of the most illustrious scriptures in the Mahayana Buddhist canon.

Namse Bangdzo Bookstore: Pratyutpanna Samadhi Sutra / Surangama Samadhi Sutra

The object of intense veneration among generations of Buddhists in China, Korea, Japan, and other parts of East Asia, it has attracted more commentary than any other Buddhist scripture and has had a profound impact on the great works of Japanese and Chinese literature. Conceived as a drama of colossal proportions, the text takes on new meaning in Burton Watson's translation. The present translation of D.


Suzuki is based upon the Sanskrit edition of Bunyu Nanjo This edition reflects those fundamental themes of Buddhism which the Mahayana in general cherishes and upholds. It looks at existence from the absolute and relative realms, and thinks that suffering will be experienced so long as one confines oneself to the realm of the relative. Since the relative cannot be ultimately realm, it has to be seen as nothing more than a projection of the mind. This is an interesting and exciting book in showing how modern scholarship misunderstood three great Sautrantika critical philosophers.

The Surangama Sutra: The Influence of Demons P1/2

If the evidence adduced in this book is correct, then the history of Buddhist philosophy, fifth century onward, has to be rewritten. Also, new studies and translations are implied of all the works of Dinnaga and Dharmakirti. The author sheds a new light, taking into consideration the views of ancient and modern scholars, on many complex and polemic issues of the Buddhist philosophy. In this title, Guang Xing gives an analysis of one of the fundamental Mahayana Buddhist teachings, namely the three bodies of the Buddha the trikaya Theory , which is considered the foundation of Mahayana philosophy.

He examines how and why the philosophical concept of three bodies was formed, particularly the Sambhogakaya, which is the Buddha to be worshipped by all Mayahanists. Written in an accessible way, this work is an outstanding research text for students and scholars of Mayahana Buddhism and anyone interested in Buddhist philosophy. The Chapter on Saving the World Sutra Manjushuri Makes Vows Sutra Manjushuri's Adorned and Pure Buddhaland Sutra The Dharma Mirror Sutra Developing and Awakening to the Pure Mind Sutra Samadhi Sutra The Sutra on Vyasa's Question Amitabha Buddha Speaks of Mantras Amitabha Buddha Gathas Released Later Mahaparinirvana Sutra The Buddha Speaks of Mahaparinirvana Sutra Later Divisions of the Mahaparinirvana Sutra The Four Youths' Samadhi Sutra Great Compassion Sutra Mid-Skandha Sutra Lotus Face Sutra Great Vipulya No Thinking Sutra Pouring Wax After Parinirvana Sutra Kasyapa Arrives for Buddha's Parinirvana Sutra Great Vipulya Great Accumulation Sutra Great Sadness Sutra Jeweled Woman's Questions Sutra Jeweled Stars Dharani Sutra Empty Treasury Bodhisattva Sutra Bodhisattva Pregnant with Space Sutra Observing Empty Treasury Bodhisattva Sutra The Pratyutpanna Samadhi Sutra Bodhisattva King of Ease Sutra Questions by Speed King Sutra King of Great Accumulation of Metaphors Sutra The Worthy Kalpa Sutra The Eight Types of Auspiciousness Sutra The Titles of the Eight Buddhas Sutra Manjushuri Asks About Bodhi Sutra Manjushuri's Questions Sutra The Buddha Speaks of Vimalakirti Sutra Speaking of Undefiled Names Sutra King of Mahayana Summit Sutra Youth Wholesome Thinking Sutra Bodhisattva Supporting People Sutra Supporting the World Sutra Samanthabhadra Bodhisattva Sutra Spoken by Bodhisattva Inconceivable Light Sutra Bodhisattva with Nothing at All Sutra Ananda's Seven Dreams Sutra Bhikshus Listen to Generosity Sutra Sutra on King Skandha King Asoka Transmits Decisions Sutra Bodhisattva Grows Ground Sutra The Buddha speaks of Metangi's Daughter Sutra Five Mothers and Sons Sutra b.

Five Mothers and Sons Sutra The Buddha speaks of Seven Women Sutra Expediences that Accord with Authority Sutra Undefiled Upasika Asks Sutra God Asks Sutra Brothers of the Dragon King Sutra Upholding and Entering the Skandhas Sutra Cultivating the Path of Grounds Sutra Path of Grounds Sutra Small Path of Grounds Sutra Essentials of Dhyana Sutra Contemplating the Dharma Sutra Contemplating the Body Sutra The Essential Understandings of the Dhyana Dharma The Brief Essential Dharmas of Contemplation Dharmatrata Dhyana Sutra Manjushuri's Universal Transcendence Samadhi Sutra Priceless Jewel Samadhi Sutra The Moon Lamp Samadhi Sutra The Samadhi of Adorned Power Sutra Contemplating the Conduct of All Dharmas Sutra All Dharmas Without Conduct Sutra The Buddhist Treasury Sutra Necklaces of Bodhisattvas Sutra Jeweled Clouds Sutra Mahayana Jeweled Clouds Sutra Combined Golden Light Sutra The Same Nature of Mahayana Sutra Certify to and Correspond with the Mahayana Sutra Profound and Esoteric Liberation Sutra Understanding the Profound and Esoteric Sutra The Mahayana Secret Adornments Sutra The Buddha Speaks of the Unprecedented Sutra Most Rare Sutra The Most Unsurpassed Sutra The Buddha Speaks of Mahasattva Sutra The Buddha Speaks of Giving Sutra Understanding Fundamental Birth and Death Sutra Mahayana Salistambha Sutra Transmigration Among the Six Destinies Sutra The Buddha Speaks of the 18 Nirayas Sutra Diseases Caused by Desire Sutra The Buddha Speaks of Discrimination Sutra The Buddha Speaks of Loyalty Sutra The Retribution of Hungry Ghosts Sutra Past Events Sutra The Three Wisdoms Sutra The Mahayana Four Dharmas Sutra The Buddha Cures Bodies Sutra The Buddha Speaks of Calves Sutra The Buddha Speaks of Hopelessness Sutra The Revived Disciple Sutra The Wordless Jeweled Chest Sutra Slandering the Buddha utra The Words of Buddhas Sutra The Victory of the Primary Dharma Sutra Praising the Merit of Mahayana Sutra The Buddha Speaks of Cunda Sutra Rites for Offerings Recitation and Liturgy for the Heart of the Lotus Division Bowing to the 37 Venerables of the Vajra Summit Yoga The 16 Venerables of the Worthy Kalpa Susiddhikara Sutra b.

Susiddhikara Sutra c. Susiddhikara Sutra The Susiddhikara Dharma of Offerings b. The Susiddhikara Dharma of Offerings Questions Posed by Youth Svaha Sutra b. Questions Posed by Youth Svaha Sutra Questions Posed by Wonderful Arm Bodhisattva Guhyatantra Sutra The Buddha Speaks of the Vinaya Sutra Eighteen Corresponding Seals A Collection of Dharanis Sutra Praises that Interprets the Meanings of the Dharnis in Total An Index of the Dharanis of the Various Divisions Brahma God's Dharma for Selecting Site Liturgy for Offerings Homa Seed The Buddha Mind Sutra Embracing the Pure Lapis Lazuli Pureland The Text of Ultimate Bliss Vows The Mahayana Limitless Life Sutra Shakyamuni Buddha Praise The Mantra of Peacock King Sutra The Sutra of the Peacock King Mantra The Sutra of the Adorned Dharanis of the Bodhimandala Ananda Mukha Nihari Sutra Shariputra's Dharani Sutra The Recitation Dharma of the Youth Sutra Five Mantras Great Compassion Spiritual Mantra in Sanskrit The Dharma of the Image of Hayagriva Praise of the White Rescuer Mother of Buddhas The Sutra of the Names of Bhrukuti Bodhisattva The Vajra Life Dharani Sutra The Liturgy of Earth Treasury Bodhisattva The Sutra of Upholding the World Dharani The Sage's Dharani for Upholding the World The Eight Mandalas Sutra The Verses of the Five Syllable Dharani Praises of the Names of the Thousand Bowled Manjushuri Manjushuri Bodhisattva's Auspicious Gatha The Liturgy of Dragon King Krkala The Dharma of Yamantaka Mantra by Manjushuri Sanskrit Liturgy of Bright King Ucchusma The Recitation and Rite of Vajra Padanaksipa The Mantra Willed and Bequeathed by Atavaka The Sutra of the Heavenly King Vaisravana The Liturgy of Vaisravana The Sutra on Youth and God Pingala The Sutra of Using the Dharma of Mantras The Dharma Essentials of God Maheshvara The Liturgy for Steadying Earth and Heaven The Liturgy for the Ten Gods The Liturgy of A 12 Day Offering The Matangi Sutra The Liturgy for Astrology Expelling the Seven Stars Fated Calamities The Nine Luminaries of the Brahma-Hora The Sweet Dew Dharani Mantra The Miscellaneous Collection of Dharanis The Sutra of Various Miscellaneous Mantras The Sutra of Mantras for the Three Heads The Dharani Sutra of Vajra Place The Dharani Sutra of the Six Doors The Sutra of Increasing Wisdom Dharani The Dharani Sutra of Wisdom Torch The Vajra Destroying Dharani The Book of Five Division Precepts The Book of Mahisasakah Karmavajna The Mahasanghika Vinaya The Book of Mahasanghika Bhikshuni Precepts Four Division Vinaya Miscellaneous Karmavajna of the Dharmaguptaka Vinaya Division Karmavajna The Ten Recitation Vinaya The Karmavajna Dharmas of Great Sramanas The Sarvastivadah Vinaya Vibhasa Sarvastivadah Division Vinaya Matrka Vinaya of the Sarvastivadah Division The Bhikshuni Vinaya of the Sarvastivadah Division The Vinaya for Residing in the Sarvastivadah Division The Vinaya for Leisure in the Sarvastivadah Division The Sarvastivadah Division Vinaya on Medicine The Khatika Vinaya on Clothing The Sarvastivadah Division Nidanamatrka The Karmavajnas in the Sarvastivadah Division The Sarvastivadah Division Precept Sutra Appeals by the Sarvastivadah Division Vinaya The Vinaya Verses of Sarvastivadah Division The Sutra of Liberating Precepts Shastra on the Vinaya's 22 Understandings The Wholesome Views Vinaya Vibhasa The Sutra of the Mother of Vinaya Vinaya The Sutra of Questions Posed by Shariputra The Sutra of Upali's Questions for the Buddha The Shramaneras' Comportment The Shramanerikas' Precept Sutra The Essay of Shramanerikas' Departure from Precepts The Pajapati Bhikshuni Sutra The Sutra of Upasaka Precepts The Sutra of Questions by Quiescent Sound The Sutra of Bodhisattva Treasury The Sutra of Wholesome Respect The Karmavajra Essay on the Bodhisattva Precepts The Book of Bodhisattva Precepts The Sutra of Bodhisattvas Receiving Meals An Explanation of the Subcommentaries on the Four Agamas The Shastra of the Three Dharmas for Saving The Shastra of Discriminating Merit The Great Wisdom Paramita Shastra The Vajra Prajna Shastra b.

The Vajra Immortal Shastra The Shastra on the Ten Grounds Sutra The Nirvana Shastra The Shastra on the Sutra of Legacy Teachings The Shastra on the Sutra of Grounds of Buddhas The Sutra of Three Completions Upadesha According to the introduction, in former times many virtuous nuns were to be met with, but at the time of the Liang Dynasty when this work was compiled there were few nuns to be found rigorously observing the monastic precepts.

Accordingly the author brought together various inscriptions, the recollections of elderly people and other relevant records into this single volume in order to provide examples for future nuns. Fa-xian set out on his journey in search of the Dharma in A. From India he crossed over to Ceylon and then returned to China by sea, arriving in This work is an account of his observations and experiences during this journey.

It is a valuable source of information on Buddhism and Buddhist culture in India and Central Asia at the start of the fifth century, and is the oldest extant account by a Buddhist monk of his travels in India. It deals with such subjects as the state of Buddhism at the time and the geography, customs industry and government of the countries which he himself visited and of 28 countries about which he heard from other people. It is thus a valuable historical document, and recording as it does distances, directions and measurements as well as giving accurate transliterations of native words, it is unsurpassed in its geographical descriptions by any other work.

It also serves as an indispensable guidebook in archaeological excavations and expeditions. It is divided into three parts. The most important section is Part 2, which describes in detail the hardships undergone by Jian-zhen and his party before they actually managed to reach Japan, and the work as a whole is an important historical document in that it gives a concrete account of one chapter in the transmission of Buddhism to Japan. The first 11 fascicles, consisting of replies by Buddhists to criticism from Confucianists and Taoists, clarify the differences between the teachings of Confucianism, Buddhism and Taoism, whilst the last 3 fascicles contain works dealing directly with Buddhist doctrine.

The work as a whole is composed in such a way as to be readily understood by the average reader, and it is thus an important source of information on the state of Buddhism at the time of its composition. It consists of itemized explanations of Buddhist doctrine, terms and concepts, and is also rich in quotations from numerous scriptures. Many of the works quoted are no longer extant, and so it serves as a valuable source of textual material.

In addition, the quotations are classified and cited according to their contents; hence it is very convenient to consult, resulting in its having been used by many scholars in the past. It is divided into volumes and its contents are further classified under headings.

Yi-jing left China in A. He wrote it underway and sent it home to China in order to make the monks there reflect upon the state of their monastic discipline by giving an indication of the strict discipline observed by monks in India and neighboring countries.

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Robert Jungk (Author) James Cleugh (translater)'s Documents

It is thus a valuable source of material on the organization of the Buddhist community in these countries and the state of monastic discipline at the time. The words selected are arranged according to contents, so it is a very handy reference work for beginners in the study of Sanskrit. The Sanskrit equivalents are indicated by both their Chinese transliterations and the Sanskrit alphabet; hence it is also a valuable work for assessing the standard of Sanskrit studies in China at the time.

The present work was then put together in book-form at a later date. Be that as it may, there is no changing the fact that this was the first written work composed by a Japanese. Thus it can be regarded as the first interpretation of Buddhist thought by a Japanese. According to the colophon, this commentary was composed by imperial order at a time when the land was being ravaged by a plague.

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Thus it can also be regarded as an introduction to the philosophy of the Mind-Only doctrine, although the theories evolved therein are somewhat unorthodox owing to the fact that the ideas of the author are also based upon an understanding of the doctrines of the Kegon, Vinaya and Pure Land schools of thought. It gives a short and clear explanation of most of the main tenets of the Tendai School, and is thus very convenient for acquainting the reader with the doctrines of this school.

In the light of these facts, it is valid to say that this work exerted considerable influence upon Japanese attitudes towards monastic precepts. The points discussed in this work are: the buddhas said to have revealed the two teachings, the contents of the teachings, the period of time necessary for attaining Buddhahood, and the benefits deriving from the two teachings. The name Shingon School derives in fact from this view that the word is truth itself.

The Pratyutpanna Samadhi Sutra; The Surangama Samadhi Sutra

The present work was written at this time and is in verse form, consisting of 44 lines of 7 characters a line. Deploring the moral corruption of the monks at the time, Kakuban probably adopted this style in order to sound a warning to the Buddhist community. It was the author, Eisai, who had transmitted the Rinzai Ch. In reply he composed this work, emphasizing that the propagation of Zen be in fact equivalent to protecting the land of Japan.

The Pratyupanna Samadhi Sutra & The Surangama Samadhi Sutra

The work consists in all of 10 chapters, and all discussions are supported by quotations from Buddhist scriptures. A short biography of Eisai by an unknown author has also been added as an introduction. It elucidates the true significance of Zazen and emphasizes the importance of its practice. It is a short work, consisting of a mere characters, but its contents are not necessarily of a readily understandable nature. The title refers to the true teachings taught by the Buddha during the span of his life, and in this work all aspects of Buddhist doctrine, scriptures, way of life and practice are described from the standpoint of the author, This work is held in very high regard, being considered the most outstanding philosophical work written by a Japanese.

But it proved to be the most important single literary work in the establishment of the Pure Land School as an independent school of Buddhism in Japan.

It is characterized by its many quotations taken from numerous Buddhist scriptures in order to clarify the doctrines of the Shin School; at the same time the author refrains as much as possible from adding his personal views. This work is thus an attempt by Shinran to systematize his thought by means of quotations from Buddhist scriptures.